Tag Archives: Romanus Emerson

In search of a cure

When her late husband, astronaut John Glenn, became the first American to orbit the earth, Anna Margaret “Annie” Glenn, who lost her life to coronavirus on May 19, was herself rocketed into the public spotlight.  She found her new celebrity mortifying, however, because of her severe stutter.  After a successful program of therapy in 1973, Annie became a champion for people with communication disorders.

In 1846, William Malone of Limestone, Alabama was also hoping to find therapy for his 23-year-old son, Clement.  In a letter to his brother-in-law, John Marion Robertson of Franklin, Kentucky, he reported the results of what appeared to be an extensive search.  “We have heard,” he wrote, “that there is a man in Kentucky some where perhaps at or near Springfield, who can cure persons of stuttering.”  He requested that Robertson find out who the man was, where he lived, and what success he could claim.  Working as an overseer in Mississippi, young Clement planned to come home to Alabama before departing for Kentucky in search of treatment, and his father was eager to have some information for him before he went on his way.

We don’t know if Clement found his cure, but speech impediments have sent others on paths that, like Annie Glenn’s, do not surrender to reclusiveness.  It was some kind of speech disorder, probably a stutter, that caused a young Romanus Emerson (1782-1852) to veer away from a career in the ministry, but the Boston merchant (and cousin of transcendentalist Ralph Waldo Emerson) openly abandoned religion in his fifties. Pronouncing himself an “infidel,” he wrote and published pro-atheist tracts. 

Reverend Henry David Carpenter (1859-1927), by contrast, retained his faith as both the pastor of New Bethel Baptist Church in Bowling Green, Kentucky and the founder of a county school for African-American children.  Widely respected in both the community and the classroom, Carpenter too had a stutter, but his “presence just demanded attention,” according to a colleague in the ministry.  “He’d walk into class and if the students was cutting up they would be quiet because Dr. Carpenter was in.”

Click on the links to learn more about these individuals, found in the Manuscripts & Folklife Archives of WKU’s Department of Library Special Collections.  To search our collections further, use TopSCHOLAR and KenCat.

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Advice from an “Infidel”

Letter from the Emersons, 1822

Letter from the Emersons, 1822

Like his three brothers, Romanus Emerson (1782-1852) seemed destined for the ministry, but a speech impediment sent the New Hampshire native instead to work as a carpenter and merchant in Boston.  A cousin of transcendentalist Ralph Waldo Emerson, Romanus remained a devout Baptist until his 50s when, under the influence of Thomas Paine’s The Age of Reason and his own freethinking nature, he washed his hands of all religion and became an atheist – in his word, an “infidel.”  His self-composed funeral oration condemned theology as “a system of deceit and fraud” and exhorted his survivors to get a good education, observe the golden rule, and accept that “there is no part or parcel of the creature man that survives his decomposition.”

But Romanus was still a believer in 1822 when he and his wife Jemima wrote to 33-year-old Fanny Goodridge, who had left Boston to teach school in Lexington, Kentucky.  Jemima was interested in sharing news and hearing of Fanny’s “sorrows and joys,” but was also anxious about her new life “amungst strangers” and hoped that after serving the next generation “in that place,” she would return safely to her “native land.”  Romanus, on the other hand, wrote in full lecture mode, instructing her to remain pious above all else and never to lose sight of God.  “Let the blessed bible,” he urged, “be your first and your last, your highest and your lowest, your furtherist and your nearest . . . your downsiting and your uprising.”

Even if Romanus ended up disowning his own advice, Fanny stayed the course.  A year later, she began a Sabbath School in Michigan, and a few years after that emigrated with her new husband to Kansas, where they spent most of their lives as missionaries and teachers among the Potawatomi Indians.

Romanus and Jemima Emerson’s letter is part of the Manuscripts & Folklife Archives of WKU’s Department of Library Special Collections.  Click here to access a finding aid.  For more collections, search TopSCHOLAR and KenCat.

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