A recent purchase by the Department of Library Special Collections bolsters the significant Shaker holdings in Kentucky Library Research Collections. This two-piece timeline map/chart is titled, “Genealogical Chronological and Geographical Chart Embracing Biblical and Profane History of Ancient Times from Adam to Christ.” The map was produced by Jacob Skeen of Louisville, Kentucky in February 1887 as an educational tool to reinforce the traditional Christian validity of Shaker communities and to arrest the decline of the United Society of Believers in Christ’s Second Appearing or as they were more commonly known, the Shakers. Elder Alonzo Hollister of the Mount Lebanon, New York community wished to show that Shaker orthodoxy had continuity with scripture and the traditional church. It was also a grasping attempt to reconcile their beliefs with a fast changing, progressive worldview. Copyrighted 1887, the detailed chart with many sub-charts purports to show locations and relationships of humanity, the Church and the Devil. W.F. Pennebaker of the community at Pleasant Hill, Kentucky also participated in the publication of this lithograph. David Rumsey, a world renowned map collector and the founder of the David Rumsey Map Collection notes that “although researched, designed, drawn, and copyrighted by Jacob Skeen, a Presbyterian, the chart is strongly associated with the Shaker Church. Skeen spent 10 years developing it and it was to be used in the biblical instruction of children and adults alike.” Some 204 charts were produced, the KLRC is one of only a few holding libraries in the world. The Manuscripts and Folklife Archives has more extensive documentation of the South Union Shakers’ 115 years of existence than any other repository with many Journals, diaries, account books, hymnals, and business records chronicle the activities of the religious community of Shakers, who gathered at South Union in Logan County, Kentucky, in 1807 and disbanded in 1922.
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Daily Archives: July 28, 2016
Rare Shaker Timeline/Chart
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“Dearly Beloved. . .”
Bride Mildred Tucker, 1925
Summer is wedding season, and the collections of the Manuscripts & Folklife Archives section of WKU’s Department of Library Special Collections provide evidence of the pomp and circumstance, excitement and humor with which Kentuckians have tied the knot through history.
To begin with, our collection of more than 7,000 Warren County, Kentucky marriage bonds begins in 1797 and is a gold mine for those researching family history. In addition, many collections of family papers, such as the Margie Helm Collection, contain wedding invitations and announcements. Other collections document the unusual; for example, a double wedding that took place inside Mammoth Cave in 1879, inaugurating a custom that lasted until 1941. Photographs, such as Mildred Tucker‘s before her 1925 wedding, are indispensable to the occasion. In particular, many a local bride proudly posed in a creation made by the celebrated Bowling Green dressmaker Mrs. A. H. (Carrie) Taylor.
And, of course, there are the diaries and letters of both participants and observers recalling the triumphs and tribulations of the big day. “This is Birdie’s wedding day,” wrote Russellville’s Fannie Morton Bryan on February 27, 1889. “Lena and Joe Gill and Mot Williams and myself stood up with them. That is as near married as I ever expect to be.” (She was right). Amid a whirlwind of preparations for her February 16, 1926 wedding, Bowling Green’s Mildred Potter and her mother addressed the “burning question” of attire for the men in the party. “Agonizing” over cutaways or tuxedos, they settled on “gray trousers and cutaways, with spats,” but a stressed-out Mildred “shed a few tears” when a telegram arrived from her fiance in New York that betrayed his misunderstanding of her diktat.
Marriage of Margie Helm’s parents, 1888
Some enjoy scrutinizing a wedding and judging it against their own ideal. Writing to his cousin in 1861, Charles Edmunds of Princeton described the curious ceremony of his family’s domestic servant. “Mother’s house girl Vic was married,” he reported. “An old negro preacher officiated, and he made the man promise to do a thing I never heard of before. . . he turned to the man and said, ‘Richard Calvert, do you promise to take this woman to be your lawful wife and be unto her a kind, loving and obedient husband’; if I had been his place I would not have agreed to that because I think that if ever I get married, my wife will have to obey me, and not I obey her, but he assented, and the ceremony was performed, and they were made man and wife upon those terms.”
Search TopSCHOLAR and KenCat for more of our collections that feature weddings.
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