Monthly Archives: May 2019

SOS from Bowling Green

Timmons’ letter to Stewart, 1869.

The Manuscripts unit of Library Special Collections recently acquired an unusual letter in which a Bowling Green resident pleads with a wealthy New York merchant to send funds so that he can save his home from a judicial sale and subsequently allow him to continue educating the city’s young Irish immigrants.  On 18 March 1869, James Aloysia Timmons (1836-1902) wrote a solicitous letter to Alexander Turney Stewart (1803-1876), a multi-millionaire who operated New York City’s A.T. Stewart & Co., one of the world’s largest and most lucrative dry goods businesses.  Timmons was born in County Cork, Ireland and had a bachelor’s degree from St. Joseph’s College in Bardstown and a master’s degree from St. Louis University.  In 1863 he came to Bowling Green and established a small, private college with Professors William F. Kouwenberg and John Leonard.

In the letter, Timmons noted that losing his house “would prevent me from being able to do what little good I have been up to this time, teaching my countrymen’s poor children at very low rates, and some of them without any charge at all.”  Timmons announces that he chose Stewart because of his noted “benevolence and…acts of charity.”  It is clear that Timmons did not know Stewart personally but only by reputation.  He declares his cause a magnanimous one:  “I make my request with no selfish views or deceitful purposes, but purely with the view of being enabled to conduct my school, and instructing the poor Irish children of this place, most of whom are not able to pay anything for tuition.”  He ends his letter with a plan to pay off the house.

Court flyer advertising the sale of Timmons’ house.

Also included with the letter was a Warren County Commissioner’s sale flyer that further elucidates the situation.  It shows that the house’s previous owner, Robert Wenn Ogden, a wealthy Bowling Green businessman, had taken Timmons to court for back payments.  The advertised sale was for a “valuable house and lot” two blocks from the public square on Main Street.  The flyer further describes the house as “a large brick Dwelling with a basement, all well finished.”

From all appearances, Stewart did not come to Timmons’ rescue.  James Timmons eventually moved to Lebanon in Marion County where he taught mathematics at St. Mary’s College.  He and his wife had four children.  He died on 5 November 1902 at 66 years of age and was buried in the Saint Augustine Church Cemetery.

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Fool’s Gold?

Selden and Maria Miner vie for the last word in a letter to Selden’s brother in Maysville, Kentucky

The family name was appropriate, given what one of its members had set his sights upon.  The Miner brothers, Selden and Samuel, had left Wethersfield, Connecticut, Selden to help settle the identically named Wethersfield, Illinois, and Samuel to make a home in Maysville, Kentucky.  In spring 1849, the Maysville Miners were planning a visit to the Illinois Miners, a prospect that pleased Selden’s wife Maria.  Unfortunately, the news of some shiny nuggets in a California river bed had sent a contagion through town—a delirium—and her husband had caught it.  It was gold fever.

Maria had endured two weeks of her fidgety husband, alternately anticipating his brother’s visit from Kentucky and then declaring “To California I am bound”!  “I have no opinion at all of his going,” insisted Maria, before making her misgivings crystal clear in a letter to Samuel.  One can picture this skeptical spouse, folding her arms and rolling her eyes.  “We are now as it were just getting things a little comfortable around us,” she declared, “& I feel as though we had best try & make ourselves contented with our lot.”  She was, in fact, “very confident that there are at least ninety nine chances out of a hundred” that Selden’s get-rich-quick scheme “would entirely ruin us for life.”

Now it was Selden’s turn to make his case.  Taking up the pen, he dismissed his wife’s “doleful description of this dreadful ‘yallar feaver.’”  All of Wethersfield was abuzz, he reported, with companies of 40-50 men apiece preparing wagons, oxen and a year’s worth of provisions to make the journey west to the gold fields.  “They all leave Independence [Missouri] in the middle of May,” Selden wrote.  “It will take 90 or more days to reach the Sacramento valley.”  And, of course, he had already heard rumors of spectacular success: two men who had “left here poor” were now worth some $100,000 each.  Yet, Selden concluded, “I seem to lack the full consent of my wife.”  Could his brother referee the dispute?

Now it was Maria’s turn again, and she filled the remaining space in the letter with her rejoinder: her husband claimed to have the encouragement of his friends, but in fact none of his real friends supported the enterprise.  Not only had Selden given little thought to the care of his farm and stock during his absence, she charged, “this is all nothing – nothing compared to what I fear he will suffer in his own person if he goes.”  Now, Maria sighed, her friends must pray “that none of my fears may be realized” and that her husband “may be willing to stay—for if he stays unwillingly you know we can neither of us be either happy or useful.”

A finding aid for Selden and Maria Miner’s letter, part of the Manuscripts & Folklife Archives of WKU’s Department of Library Special Collections, can be downloaded here.  For more letters about the Gold Rush, search TopSCHOLAR and KenCat.

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Sinners in the Hands of an Angry God

Many considered George Owen Barnes (1827-1908), a native of Paintsville, Kentucky, one of America’s premier evangelists of the late-nineteenth century.  His message was strictly non-denominational and was targeted to a more charismatic audience that believed in faith healing.  His father, a Presbyterian minister for fifty years, made sure George received a good education:  Centre College and Princeton University.  Prior to beginning a church ministry, Barnes and his wife served as Presbyterian missionaries to India for seven years.  Afterwards he held pastorates in Danville and Chicago.  In February 1882 Barnes and his equally talented wife, Marie, visited Bowling Green for a protracted meeting. 

George & Marie Barnes when they visited Bowling Green, “a city full of sinners,” in 1882.

Reverend Barnes’s name came up recently, when Library Special Collections was allowed to copy a small collection of items removed from a family Bible.  The items included a long clipping from an unnamed Louisville newspaper dated February 21, 1882.  The main title was “About Barnes” but the clipping boasted a number of odd subtitles, i.e. “Pen and Ink Drawings of Two Persons Who Draw Better Than the Siamese Twins” and “Their Wonderful Seven Weeks’ Work in a City Full of Sinners.”  This was all fine, until we discovered from the last subtitle “A Bowling Green Preacher’s Welcome” that the “city full of sinners” was Bowling Green, Kentucky.

The lengthy article is almost exclusively biographical and a large portion of it is missing.  Fortunately Library Special Collections owns Barnes’ massive published journal titled Without Scrip or Purse, or The Mountain Evangelist, George O. Barnes:  This History of a Consecrated Life, the Record of Its Silent Thoughts, and a Book of Its Public Utterances.  In it we learn about the protracted meeting Barnes held in our fair city.  The Bowling Green entries begin with the overall numbers from the meetings:  “771 for the soul and 421 for the body”—referring to 771 “saved” souls during the meeting and 421 healed bodies.  The report notes that the downtown Methodist Church hosted the first service on 21 February with about 150 present.  The size of the crowd warranted moving it to the larger Baptist Church the following day.  Six local ministers attended and endorsed the meetings.  The following day while taking a hike to the boat landing, Barnes noted regrettably that the city had “twenty-five licensed saloons…a fearful array against our Lord.” 

By the weekend, numbers swelled and organizers moved the meetings to Odeon Hall (the Opera House).  On one day alone, February 26, 115 people were “saved.”  Despite the soul and body cures, Barnes tried to remain humble.  “I want my faith,” he opined, “to rest on the Word of the Lord, and not on success.  That only a cup of refreshment.”  Throughout the period Barnes worked in town, he took prolonged walks visiting the sick of soul and body.  He often frequented the homes of African Americans.  It was clear that his meetings were ecumenical and that he did not tolerate racial prejudice.

As he left Bowling Green on March 8, Barnes noted in his journal:  “Left Bowling Green…rain pouring and almost a hurricane raging.  Satan seemed, in spite, to be blowing us out of his stronghold, where in seventeen short days our Jesus had struck him so many deadly blows.”

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Uniforms, books and cape

The dilapidated Nurses Home at Central State Hospital, Lakeland, Kentucky (left) was replaced by a new building (right) in the 1940s (Beulah Smith Collection)

It’s National Nurses Week!  Here’s a blog highlighting one of our most recent acquisitions documenting the making of a Kentucky nurse.  And below are a few more glimpses into our collections that tell of the trials and tribulations of these essential health care professionals.

On her inaugural shift as a nursing student in 1913, Elizabeth (Cherry) McCallum recalled that “I entered, my first day, in pink probationer’s uniform on an empty 25-bed ward which had just been fumigated after an outbreak of diptheria.”  She was shown how to make the beds and scrub all the white iron frames with Bon Ami.  When she was done, her instructor returned “and without saying a word to me, she tore apart all 25 beds I had made.  She showed me again, and this time the lesson sunk in.”

For $5.00 per month plus room, board, laundry and instruction, Elizabeth endured a gruelling and highly unspecialized routine.  On any given day, she might leave her morning classes to prepare trays in the kitchen, feed a premature infant with a medicine dropper and warm her with a hot-water bottle, or delouse the head of a Kentucky mountain child brought in for treatment of a hernia, cleft palate, or intestinal parasites.  Over her long career, however, which included service in France as a Red Cross nurse during World War I, Elizabeth saw many changes, not only in the quality of medical care but in the enhanced collegiality between doctors and nurses—“how much more skillfully they perform their tasks together.”

Some 20 years after Elizabeth, Eleanor Bowles of Lucas, Kentucky and her friend Mollye were trying to decide what to do with their lives after graduating from high school.  Both eyed nursing as a career.  “About the occupation, I’ve been looking around.  I think the City Hospital at Louisville offers the best opportunities of any,” wrote Mollye.  She reported the entry requirements to her friend.  Prospective nursing students had to be 18-35 (preferably on the low end of that scale), in the top third of their high school class, and never married—not even widows or divorcees were eligible.  The successful applicant received “uniforms, books and cape,” as well as room and board in a building connected to the hospital by a tunnel.  And one more thing, advised Mollye: “I forgot to tell you that you have to have your tonsils removed.”  So if they could each scrape together the entrance fee of $50 plus another $30 for tonsillectomies, she calculated, they could be on their way.  “I’ll be waiting for you,” she told Eleanor “so don’t you go & back out.”

Eleanor didn’t heed the warning, but she didn’t exactly back out.  Instead, she got her R.N. at Mt. Sinai Hospital School of Nursing in Baltimore.  (We don’t know if her tonsils made it through or not).

Click on the links to access finding aids for these collections in the Manuscripts & Folklife Archives of WKU’s Department of Library Special Collections.  For more, search TopSCHOLAR and KenCat.

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Strummin’ on the old ban. . . No!

James Weir

A descendant’s recent donation to WKU’s Department of Library Special Collections of the letters and papers of the Weirs, a prominent 19th-century Muhlenberg County, Kentucky family, has provided rich insights into the Civil War history of that county (here and here, for example).  Another wonderful item in this collection is the journal of patriarch James Weir (1777-1845), who emigrated to Muhlenberg County from South Carolina.  En route in 1798, Weir sojourned in Knoxville, Tennessee and taught school for several months.

Shortly after posting our collection finding aid on TopSCHOLAR, we received an inquiry about the Weir journal from Knoxville librarian Steve Cotham.  He had seen excerpts in typescript, but was interested in the original because it was long thought to contain “the first reference to African American banjo music” in that part of Tennessee.  Indeed, James Weir’s journal has been cited several times as the source for this interesting tidbit of musical history.

Having only recently processed the collection, however, we knew something was amiss.  Arriving in Knoxville on County Court day, the pious Weir had written that he found a rollicking town, “Confus[e]d with a promiscuous throng of every denomination some Talked some sung but mostly all did profainly sware – I stood ag[h]ast,” he declared, “my soul shrunk back to hear the horrid oaths and dreadful Indignities offered to the supream Governer of the universe.”  Weir was further mortified to witness “dancing singing & playing of Cards,” and on a Sunday, no less.

It’s a vivid portrait of a frontier community, but nowhere in Weir’s description is there a reference to either African Americans or banjos.  So how did this source become part of the body of scholarship on African American banjo music?

Here’s what probably happened:

In 1913, Greenville, Kentucky’s Otto Rothert gained access to the journal when he wrote about the Weir family in his book A History of Muhlenberg County.  He quoted accurately from its pages, with only minor edits for spelling and punctuation.  But then along came Robert M. Coates with his 1930 book The Outlaw Years: The History of the Land Pirates of the Natchez Trace.  Writing of the notorious Harpe brothers and their criminal exploits in Knoxville, Coates used James Weir as a source for his portrait of the city.  In what looked deceptively like a paraphrase of a passage from the journal, Coates declared that Weir saw “men jostling, singing, swearing; women yelling from the doorways; half-naked n—–s playing on their ‘banjies’ while the crowd whooped and danced around them.” Mixing quotation and invention, Coates continued: “The town was confused with a promiscuous throng of every denomination”—blanket-clad Indians, leather-shirted woodsmen, gamblers, hard-eyed and vigilant — “My soul shrank back.”  

This embellished version of Weir’s journal, including the sudden appearance of “banjies,” took on a life of its own.  The reference was picked up in 1939 by the Federal Writers’ Project in Tennessee: A Guide to the State (where the racial epithet was changed to “Negroes”).  It appeared again in Cecelia Conway’s African Banjo Echoes in Appalachia (1995) and in George R. Gibson’s 2001 article “Gourd Banjos: From Africa to the Appalachians.”  With the original Weir journal in private hands until only recently, it was perhaps impossible for scholars to locate and check the original; in any event, the colorful prose of Coates, who spent most of his career as a novelist and art critic, must have been too good to overlook.  The story of the banjies-that-never-were is a lesson for all historical researchers: whenever possible, go straight to the source.  And with James Weir’s journal in our collection, now they can.

Lines from James Weir’s Journal – alas, no “banjies”

Click here for a finding aid to the Weir Family Collection.  For more collections, search TopSCHOLAR and KenCat.

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